What are some (unintended?) consequences, some collateral damage, of the transgender movement? Given recent SCOTUS rulings is there hope for the future of freedom? Can God call someone to a vocation that supports his Kingdom even if they are not a pastor or a missionary?
How can the Law actually be God's grace? In part 1 of a 2 part interview I ask Kristen Waggoner, Senior Vice President at Alliance Defending Freedom, questions along that line. How is it loving to use the law to defend one's neighbor? Isn't a use of the law always coercive and thus against Jesus' methods? And, shouldn't Christians just live and let live and not try to bring our faith into the legal arena?
The 16th century Reformation was explosive about the topic of works and salvation. So what should we think and believe and embrace about both work and works today? Do they matter? If so, why? If not, why? I also do some Halloween reflecting!
The Christian worldview is a future-directed way of life. Significantly then that involves hope. But what is hope? How is it different from wishing or generally being positive? How is it that hope can function as a guide or strategy for our lives? Is the Christian hope a disembodied existence in heaven? I also deal with the question, what does it mean to be a successful Christian?
I've never met somebody who relished in uncertainty. Ambiguity is hard on us, sometimes it is hard on our faith. In this episode will I celebrate ambiguity? Nope. But I will point out some of the positive dimensions that the space, distance, and freedom which all come from ambiguity make possible in our lives. I also talk about the olfactory wonders of walking my dog, Bindi!
Belief in truth requires belief in the law of Non-Contradiction. Simply put, A≠B, you are not me, we are not God. There are irrevocable distinctions in reality. What kind of truths involving the law of Non-Contradiction does the Bible teach? Along the way I describe our recent trip to Nashville and demolish some errors being embraced by church folk today.
Truth is transformative but demanding stuff. It confronts us, expects us to follow and obey. Is that why our culture constantly denies truth, explains away its existence, pretends it is not real? In this, the first of a new series, I deal with different challenges to objective truth and consider truth from a Christian perspective. With regard to truth how did, and does, God work in my own life?
Western society's language is infected with leprosy. What caused that? What causes that? How does the philosophy of science play into that? Does all of this make us, as is intended, prettier, happier, and shinier? Or does it make us all more ugly? What is the cure, the solution for our leprosy?
The Common Good in a Christian Worldview: is it just a matter of doing the most good for the most amount of people? Why or why not? How is it that majorities can be their own tyrannies? As a case study in societal formation, why did the Founders establish the Electoral College? Was that really a fair way to do things? What should we learn about the instillation of the Electoral College?
What economic system does the Bible prefer? What is the basis for a flourishing economy? How are economics interwoven with human nature? Which is better, Socialism or Capitalism, and why? How would we make such an evaluation? What can we learn from those who lived under resolutely socialist states? Come and think with me about these important matters.
Whereas the Bible presents multiple ways we might account for and celebrate diversity, Lord Zeitgeist says there's pretty much only one way to account for it: skin color. What are some simple reasoned ways to highlight diversity? And then, I dare to ask, which is more important for the Common Good, diversity or excellence? Come laugh and think with me.
Does the Bible forbid love of nation? Does the Bible forbid love of one's local culture? Is this really about nationalism or is there another agenda at work? In philosophic speak, between what two enormous focal points does the pendulum of history swing? Why? In light of the Common Good how should we think about Nationalism?
Have you ever witnessed social media flaming? Me too. What drives that? Why is it addicting? Why is it like sexual pornography? How is power involved? What is Christian etiquette when it comes to social media posting? How does all of this affect the Common Good?
God cares about everyone, but he does so from first commitments and then works outward. That's the biblical pattern. That was Jesus' own pattern. What does that mean? How does that apply to specific societal issues? This episode frames both what the Common Good has meant in history and what it might mean going forward.
Is all faith the same? Doesn't God just look for faith, in general? What does John's Gospel show us about faith? This episode is a sort-of quick hitter (14 minutes). What kinds of faith really exist
If we don't experience some risk, danger, knee-scrapes, falling and failure as children we don't learn how to process the big problems of adult life. That's not only true spiritually, it's true physically, socially, and brain-neurologically. Obviously, then, this affects parenting, teaching, and pastoring. But what about God? What does the Bible show us about his perspective on our failures? And then, on a more positive note, how does playfulness shape us while we are young? How does playfulness lead to innovation and success?
Why all the public tantrums in western culture? People have been malformed. We have had it so good that we have, for a generation or two, protected one another from the very things we need to help us grow and mature: failure, loss, pain, embarrassment, hierarchy, conflict, and risk. Christian spirituality, because it is an earthy spirituality, a for-this-life way of living, cannot sit by idly and ignore the malformation of our children or society. What can be done?
Western culture teaches us, directly and implicitly, that failure is bad. And so we think that both we ourselves should never fail and that other people should never fail. Things are now so good that we even extend that to, "people should never have their feelings hurt." But is that good for us? Does that weaken or strengthen us? I explain why failure is not only unavoidable, but why for our own growth and societal development failure is necessary.
In this conversation with my son, John, we explore the topics of money and cultural relevance. Low churches face the conundrum of needing large donors but not wanting to be controlled by those same donors. How should they go about walking that dicey tightrope? And then, everyone wants to be culturally relevant, so how might Low churches seek relevancy without losing their souls, on the one hand, or seeming like cloistered cults, on the other? Tough questions that deserve our consideration.
